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The simple answer is that every believer to whom I am not married is my brother or sister in Christ, and I am to act accordingly. Honor one another above yourselves."); Romans 13:8-14, especially vv. Love does no harm to its neighbor."); 1 Corinthians 13:4-7, especially v. More specifically, 1 Timothy 5:1-2 reiterates the "family" metaphor among believers and instructs us about how we are to treat our fellow members of the body of Christ: This is a didactic (teaching) passage generally instructing us about how to relate to other "family members" among God's people. With the exception of husbands and wives, there is "It is God's will that you should be sanctified: that you should avoid sexual immorality; that each of you should learn to control his own body in a way that is holy and honorable, not in passionate lust like the heathen, who do not know God; .There are too many passages to mention in this space that communicate God's command to live for God's glory and to "love" one another — defined as putting the spiritual good of others above our own desires. The Lord will punish men for all such sins, as we have already told you and warned you.I'll start by putting my position right on the line: kissing is OK.We need to address the whole spectrum ("just kissing" included). First, the fact that "romantically oriented" is in italics above is important.We are to do this in light of what God has done for us in Christ and in light of Christ's impending return. For God did not call us to be impure, but to lead a holy life.Therefore, he who rejects this instruction does not reject man but God, who gives you his holy spirit." Look closely at verse 6.As a good initial principle here, we should affirm that sex itself (and sexual activity in general) is not inherently negative or sinful.

Would you describe whatever you did as "holy and honorable," or was it done to satisfy the "passionate lust" of you or your partner or both (1 Thessalonians 4:4-5)?

In 1 Corinthians 7:3 and following, Paul says once we are married, our bodies literally belong to our spouse; he also instructs spouses to meet one another's sexual needs and to be together regularly so as to protect ourselves from falling into ungodly lust and extramarital sexual activity.

If you have any doubts about God's intention to give us sex as a wonderful, pleasurable gift, Song of Songs should put them to rest.

Michael Lawrence and other able Boundless authors have written before about the wonderful gift of sex, so I won't belabor the point except to repeat that the Scripture passages on sex, taken together, make very clear that God instituted sex for purposes of procreation, pleasure, intimacy, holiness and — ultimately — for His glory.

God instituted sex within marriage as part of His design of the family (Genesis ).

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